Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
An example of a great rabbi whom knew one to Maimonides’s terms and conditions justified beating one’s spouse for a great “good” end in try R
Into the Muslim Spain, Roentgen. Their ideas towards the brand new domineering lady is that she can getting hit-in acquisition to teach their particular. He writes in the book Ben Mishlei: “Strike your spouse rather than doubt in the event the she tries to take over your such as for instance men and introduces their particular direct [way too high]. Don’t, my personal child, don’t you end up being your wife’s partner, when you are your spouse might be their unique partner’s husband!” Root their terminology is the fact that better lady is just one exactly who was subservient; brand new crappy lady is the one who’s disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most Д°sviГ§re bayan nasД±l tarih liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) is actually one of the first sages to help you suggest the fresh partner to defeat their controling wife with the intention that she stay static in their own set
Jonah ben Abraham Gerondi (c. 1200–1263), who recognized the concept that a husband can get overcome his wife in the event the she transgresses: “Men must not beat his neighbors. . The person whom sounds their next-door neighbor transgresses a few bad precepts. And so it’s on the man just who sounds their spouse. He transgresses a couple bad precepts, in the event that the guy did not struck her in order to reprove her for many transgression” [importance exploit] (Iggeret Teshuvah, Constantinople, 1548). Ergo Roentgen. Jonah distinguishes anywhere between wife violence and you will complete stranger physical violence. One can possibly only physical violence an individual’s wife if the warranted, but one can possibly never ever violence a person’s female next-door neighbor.
